Dispatches from Ferguson.

A makeshift memorial for another black boy felled by a policeman's gun.

A makeshift memorial for another black boy felled by a policeman’s gun.

You don’t know how to write this story. It’s difficult, due mostly to the emotional proximity of it all. You feel everything, and at once. The heaviness of the air, the apathy of the authorities, the grief and frustration of the residents who deserve answers and not nightly tear gassing. When you arrive Friday evening, you note the feeling of relief at the Qwik Trip, where ash and rubble has given way to an outdoor community center. Messages etched in sidewalk chalk conveying support from far-flung places, people healing through laughter and dance. Despite being so blatantly lied to earlier, there is a glimmer of hope that justice will be served. Somehow. Someway. 

Later that night, you watch helplessly and in horror, as local law enforcement attack residents again. Friends and family caution you against going back out to help, reminding you of your parental responsibilities. But those responsibilities are what led you here. You are here because eventually, the four year-old who clutches his toy turtle every night will grow into a teenage boy. One who does teenage boy things. And he deserves to exist in a world where policemen don’t kill him for jaywalking, or fitting the description. 

Saturday morning you find yourself back at the Qwik Trip bowing your head in prayer to a God you don’t believe in, clasping hands with those who still do. You talk to people who have come from Atlanta and California and Florida, all of them black women. They have brought supplies and bodies. They march alongside you to the spot where Mike Brown was murdered. They listen, heads bowed, as Rev. Jesse Jackson leads another prayer. They take pictures and comfort one another. Later, they help residents hand out hotdogs and chips, and mind the babies running around as the bikers drive through. 

After a brief respite and another supply run, you are back in Ferguson by nightfall. Rain is beating the pavement, lightning strikes in the distance, but the people are undeterred. Despite the midnight curfew (and neighboring towns imposing earlier ones) they are out, and ready. You’ve just left what you thought would be a strategy meeting with organizers, painfully white organizers who flinch when they see you and your friends arrive. There are no residents present, and after your phones get a decent charge, you leave and hit West Florissant again. A friend wonders, aloud, if residents were given access to that space during the protests. Probably not, you respond. 

The trained journalist in you has so many questions. Why are residents continuously being punished for peacefully assembling? Why is the man who murdered a boy in cold blood allowed to flee the county? What the fuck is up with the local government? You push them aside. Besides, there will be a million thinkpieces by a million armchair revolutionaries/blackademics/concerned white people who will peddle their theories from a safe and comfortable distance while dismissing the power of “hashtag activism,” the same activism that made this concerted act of resistance possible. The power of “Black Twitter” is formidable, and you are seeing it firsthand. 

You leave for home today, not knowing what to expect in the days to come. You will get more supplies to share with residents, you will attend the scheduled vigil, and you will be back on a bus to Chicago by nightfall as residents once again fight for their humanity. You will think of the kindness and generosity of the people here, who hug you hard and feed you without knowing your name. You will continue to lend your support however you can, while you continue to fight for your own city five hours away. 

And you will remember Mike Brown, the boy who should have lived. 

 

 

Maybe it’s time for #MyFeministIcon

It seems like we can’t go a week without a thinkpiece or two about who is a “real” feminist icon. So let’s talk about who our feminist icons are, not just the people on the “approved” list. I mean the people who matter to you. They don’t have to wear the label to inspire you to great heights. Post pics, write blog posts, tag it with #MyFeministIcon. It’s time we re-frame this conversation. It’s not about the “right” kind of feminist icon. It’s about the feminist icons that matter to you. Come on down to Hood Feminism, your blogs, Tumblr, or Twitter and talk about who matters the most to you. Personally #MyFeministIcon list would include Stagecoach Mary, Josephine Baker, Maya Angelou, Ida B. Wells-Barnett, Shirley Chisolm…I have a lot of icons. You get the idea.

The Case of 234 Missing Nigerian Girls & Apathetic Media Coverage.

While racist ranchers and missing airplanes have been dominating the news cycle for days, another story–a heartbreaking one–has received scant media attention. On April 15, 234 Nigerian schoolgirls were kidnapped after being summoned back to school for exams. Boko Haram, an extremist group that opposes the education of women, has claimed responsibility for the mass abduction.

According to a Reuters report, Nigerian President Johnathan held a security meeting with 36 state governors to address the kidnapping and widespread violence that has plagued the country for several years. Officials maintain that it is oil, not religion, that is to blame for the conflict. It is unclear what action these officials plan to take.

Apart from a handful of wire reports and articles, there has been little media coverage stateside, which is surprising, because one would think that the disappearance of 234 schoolgirls would make international headlines. So, it’s time for some action.

Start here by signing this petition. Use your social media networks to make #BringBackOurGirls and #BringBackOurDaughters trend. Contact your local media outlets. Let’s try to bring these girls home.

Many thanks to the bloggers, journalists, writers, and activists who have been working to spread the story. Check out Melissa McEwan’s post at Shakesville here.

Eldercare: The Forgotten Feminist Issue.

(This was written late last year; I pitched it a few places but received little interest. I’m posting it here because, well, it’s an important conversation.)

One of my favorite pictures of my mom.

Mom, back in the day.

 

As I write this my mother is fast asleep in a nursing home, her third stint in 15 months. It is a heartbreaking thing, watching your parent slowly succumb to her mortality. You try to prepare yourself for the call you’ll get in the middle of the night from a nurse reluctant to give you the news you’ve been dreading for years. But no amount of preparation will ready you for that call. No amount of alcohol will lessen the pain. Even writing about it is hard because it forces you to deal with an absolute, inescapable truth. She is dying, and you are powerless to stop it.

The woman I now visit several times a week is not the woman I knew five years ago, or even three years ago, when she bounded into my maternity suite with her walker, perching herself on the sofa while ordering my husband around. She is an entirely different creature, one who will ask me the same question in a five-minute span, one who is petulant and stubborn and scared. She is not the Joan who raised me, and it is difficult to reconcile this version with the one I knew. The one I miss. I watch my other friends in envy as they travel the world with their healthy, able-bodied parents, as those parents gift them with cars and weddings, top-shelf appliances and Maclaren strollers.

As a junior member of the Sandwich Generation, I’ve been my mother’s primary caregiver for the last several years, a responsibility passed on to me when my brother and his wife retired to Phoenix. A changing of the guard, so to speak, because they’d spent over 20 years juggling full-time jobs, mortgage payments and ailing elders. Statistics will tell you that the average Sandwicher is older, whiter and affluent, which makes my case somewhat unique (I suppose) because I am none of those things. Earlier this year, when my husband was laid off after 14 years of what should be considered indentured servitude, our financial situation went from “meh, it could be worse” to “oh, this is what abject poverty feels like.” If money wasn’t going to toddler care, it was going to one (or both) of our mothers.

But what I’m doing now is no different from what my brother was doing ten years ago, no different from what our mother was doing over 20 years ago when she moved my grandmother into our spartan three-bedroom apartment on Chicago’s south side. In fact, my situation isn’t a unique one at all, because growing up I was surrounded by women who lived as we did; three-to-four generations sharing 800 square-feet. For most poor/working-class single women of color, this is a familiar, albeit depressing, narrative. My mother was raising a 12 year-old and a 67 year-old on barmaid’s wages and public assistance. Her friend Mona was using her barmaid’s wages to provide for her college-bound son and a mother in a nursing home. Another friend, Sally, was raising a gaggle of kids and grandkids on Sunday dinners she’d sell from her window. Though they all made it work, there were doubtless physical and emotional strains that would manifest in the years to come.

As much as we love to pathologize the black inner-city experience, there was—is—a love that is real. Present. Corporeal. Etched in frown lines and callused hands. Displayed by women whose sense of love and obligation pushed them to their limits. According to this study on cultural diversity and caregiving, African-American caregivers had lower levels of caregiver burden and depression than their white counterparts. Given that depression is fairly underreported in the black community, I find this hard to believe. While some reports show Americans being generally averse to elder caregiving, others show just how ingrained it is in the black community, mainly because we cannot afford it. And we’re less likely to entrust the care of our Willa Maes to state institutions or private facilities because of the increasing number of abuse cases.

As writer Jane Glenn Haas pointed out, eldercare isn’t sexy enough to be a feminist issue. It lacks the naughty allure of reproductive rights, the seductive appeal of body image. It doesn’t even have a sassy Lean In-like catchphrase. But it should be a feminist issue, since the numbers show that women are most likely to shoulder the responsibility of looking after parents in their twilight years, and the most likely to live well into those twilight years. A lot of them have missed out on career and educational opportunities. A lot of them—like my mother and her friends—are doing this by the skin of their teeth, with scant to nonexistent resources. A lot of them will outlive their spouses (if they have them), exhaust their pensions (if they have them), and die alone.

All of this begs a stronger push for policy changes that no longer penalize women for making the choice to care for their elders, a push for making more resources available to help them. Innovative programs like CAPABLE can not only ease the burden of caregivers, but empower the senior citizens who need the care and improve their quality of life. But in order for this country to realize the importance of this issue, we need more voices—big and small—to amplify it.

On consent and sensitivity.

About 10 years ago, I was a staff writer for the Hyde Park Herald, a community weekly that paid in Trident Layers. One day, I was assigned a story on neighborhood chess players who’d been kicked out of a Borders bookstore for ruining the aesthetic, or something. I interviewed the store manager, who later claimed that I quoted her without permission.

Three days later, I was sacked. I was livid. I didn’t understand why the woman would lie. She never deferred to a corporate rep, nor did she state that she wanted anything off the record. It was just a story about chess players. What was the big deal? I didn’t consider that the woman might have wanted her identity hidden for reasons, and I didn’t care. I was out of a job, and over a story I didn’t even want. So I chalked it up to cowardice and started taping all of my interviews from that point on.

Yesterday, @steenfox kicked off an important conversation about rape culture by asking her followers what they were wearing at the time of their assault. She asked for permission to retweet the responses, all of which were vast and jarring. Some consented; others didn’t. Some asked her to retweet them anonymously. The conversation went on for hours, with women and men sharing their stories from all parts of the globe. It was a beautiful, communal catharsis; a perfect response to an earlier discussion about Slutwalk giving women permission to “dress like sluts.”

A few hours later, Buzzfeed writer Jessica Testa wrote up the discussion, asking for permission from everyone EXCEPT the person facilitating the discussion. (Again, I would link but I’d contract something.) To Testa’s credit, she did attempt to reach out to Steen, but Steen never saw it because her mentions were filled with people sharing their testimonies. I would’ve tried again until I got a response, but that’s just me. Anyway, Testa’s published “story” consists of little more than screencapped tweets and captions. It is the laziest piece on rape culture I’ve seen thus far, and I’ve seen a LOT of lazy stuff floating on the internet.

When Steen and Testa finally talked, Testa would echo what most of her supporters–themselves media salarymen–were saying: Twitter is a public platform, and thus these tweets were fair game. “The victims’ stories don’t belong to you or Twitter,” she told Steen. Buzzfeed brass (and a number of employees) agreed. Even Gawker’s Hamilton Nolan weighed in with a condescending post, complete with links to tweets from various people who took issue with Testa and Buzzfeed. Ironically, a Daily Dot writer who wrote about the ethical pitfalls of  using tweets didn’t bother giving me a heads-up about using one of mine.

But the real issue isn’t so much about Twitter being a public space; it’s about the absolute lack of empathy, sensitivity, and thoroughness when it comes to covering stories like these and the flippant, snarky responses that come from media outlets after the inevitable fallout. Testa’s quest to be the first to break the story alienated a number of people and did irrevocable damage not only to Buzzfeed’s brand, but the public’s trust. Some expressed relief that they didn’t share their survivor stories out of fear they’d become troll fodder. Testa didn’t take into account Steen’s safety or comfort, potentially exposing her to trolls and other unsavory characters.

It’s one thing to take down racists or make fun of bad cuisine, but it’s quite another to risk the emotional (and, in some cases, physical) safety of abuse survivors for the sake of page hits. As a friend told me earlier, “The good guys should never be collateral damage.” Sexual assault is an evergreen topic that will never lose its relevancy, and with enough thought and care, Tesla could’ve done something insightful and thought-provoking with the material given. While many of us joke about Buzzfeed only being good for cat gifs and listcles, they’ve produced some very solid journalism in the last year. Clearly, they’re capable of doing better. They just didn’t choose to do better here.

Anyway, to see how responsible journalism is done, please refer to Jenee Desmond-Harris’s interview with Steen on The Root.

Why I Stopped Identifying With White Feminism

karnythia:

There’s something amazing about white feminist who are willing to do their own heavy lifting.

Originally posted on ofcourseitsaboutyou:

(Inspired by @SamAmbreen’s post here: We will not let white feminism divide and conquer us)

Today I’ve been talking with @HadleyFreeman about a series of posts she made to @JudeinLondon earlier in the day. Short story: Freeman wrote a problematic article, Jude discussed it on Twitter without linking to Freeman, someone emailed Freeman about Jude’s response and Freeman demanded, repeatedly, that Jude take the discussion offline. In my opinion, she abused her platform and privilege. She called Jude’s preemptive blocking of her account “childish” when it was an act of self care. Eventually, she used the same tone policing on me and I believe she has blocked my account, although I fully admit to blocking her and not checking back. Maybe later. It was yet another example of why I don’t belong in White feminism and why many other white feminists feel the same way. Today, @SamAmbreen asked for…

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On the expendability of rape victims and irresponsible journalism.

Today in “WTF, White Feminists?!” News, Slate’s Amanda Marcotte jumps on another train to Wrongville, siding with a Washington State prosecutor’s decision to arrest an alleged rape victim for refusing to cooperate:

…it seems naive to believe that all you need to work with victims of domestic assault is more outreach. (The charges are against the second man, but the boyfriend is the one who instigated the kidnapping, suggesting that the domestic violence framework is in play here.) Victims have minds of their own, and sometimes no amount of victim outreach or counseling will change their minds.

The victim’s refusal to cooperate is a problem endemic to the prosecution of domestic violence, as I wrote in September. In Queens, N.Y., law enforcement reports that victims recant their testimony in 9 out of 10 cases. It’s not necessarily, as Rose suggests, simply because they are so traumatized by the violence itself that rehashing it with prosecutors feels too overwhelming. Research shows that a victim’s refusal to cooperate with a prosecution is more about her relationship to the abuser. In this particular case, the victim has a long-standing history with one of her attackers, which suggests that she probably doesn’t see this in the same way that someone kidnapped and assaulted by complete strangers would. While there are some interventions that can help reduce the problem of victims who recant out of these complex feelings, there’s no silver bullet of counseling that will get all victims to see things the way prosecutors want them to.

Clearly the only way these women are going to learn is if they’re victimized all over again? This is nonsense. Dangerous nonsense. Dangerous nonsense that will most likely result in fewer victims coming forward, and more rapists walking free.

It’s easy to get caught up in the facts and figures and forget that these are actual human beings, ones who have experienced a horrible trauma. Ones who have to figure out how to deal with that trauma and still attempt to be fully functioning people. What Marcotte and others fail to realize is that for some, the victimization doesn’t end with the rape. Or with pressing charges. Or with a conviction. Some perpetrators can and do continue to torment their victims, even after the final bang of the gavel. And, depending on how powerful said perps are, that torment can be life-threatening.

The sad, unavoidable truth is that we can’t be mad about victims changing their minds when our collective handling of sexual assault victims borders on obscene. Between bizarre laws and thousands of backlogged rape kits and oh!–our time-honored tradition of treating alleged victims like suspects, we should expect more of them to pass on turning to the legal system for help. We should also realize that greenlighting thoughtless clickbait like Marcotte’s only traumatizes people more. Always erring on the side of profit and pageviews means putting some really egregious shit into the world. If that’s a price worth paying, OK, but it’s also understandable that other people who identify as feminists will come for your fucking card.